Parallel Perception

Excerpt from ‘The Art of Stalking Parallel Perception’

Part One

I had gone to bed relaxed, not knowing that on this night I would be pulled into the Dream Maker’s realm. I was awoken by a howling wind that penetrated and passed through my neck. As I became more aware of the texture of this auditory phenomenon I realized it was Jagür’s roar, awakening me into that mysterious realm where my benefactor and his companions were conspiring to change the fundamental fabric of my cognitive system. I was suddenly standing in the room where the four men had appeared previously and from the darkness leaped Jagür. She flew through the air and pinned me by the chest and as we hurtled backwards, scenes and memories of past events streamed by sequentially. While plummeting towards the floor I realized that the imagery was somehow erupting from behind Jagür’s paw, and when we landed she intently locked my eyes with her gaze. There was a determination in this animal, the same determination you would see in a wild cat just before it snapped the neck of it’s prey; but her purpose was not to kill me. She was taking me into past events through her fierceness. I heard from behind her a voice, calling:

“Jagür.”

Looking past her I saw an enormous man approaching. His head was clean-shaven and when he reached forward I saw that his forearms were like tree-trunks. He clasped my hand and pulled me effortlessly to a standing position.

“Jagür’s actions may seem to be harsh and at your expense, but what she has pushed onto you, which is within you, is more than pertinent. The scenes that you were witnessing as you flew backwards in time are imprinted anchors that you must review, with our guidance, so that we can free you from the insidious loop of repetition that is supplied by these sites. Come with me and we shall sit by the void and discuss these issues of pertinence.” Walking by my side he did not seem as tall as I’d thought, but the energy that emanated from his being was massive. He introduced himself.

“My name is Barak. I have no fear. My body is powerful and full of courage. Focus on my inner strength and I will guide you through the void so that you can understand how to access this power within your own being.”

I focused on his chest and saw that he bore a large black tattoo of a jaguar’s paw on his left pectoral muscle. He acknowledged my observation with a nod and continued.

“You have been marked as I have been marked. You have sustained your strength and clarity while Jagür pressed upon your chest. The tattoo that you gaze at is a representation of Jagür’s power. I bear that mark out of respect for her. Jagür’s fierceness is direct and unrelenting and her lesson is that if you face the world with anything less than purpose, you will be engulfed by that which surrounds you.”

I looked into Barak’s eyes and the void began to appear in front of me. I knew I was being split.

“Listen as I speak to you,” he said to me. “It has been said that there is nothing to fear but fear itself. If fear is our nemesis and that fear is an installation, then the question is: how can we mute fear’s existence through understanding?

“Fear is an installed socially stabilized site of preoccupation. The key to resolving fear is to understand the installation and how the installation comes into existence in the first place. If our society were structured in fairness, the trained repetitive roles of inner and outer dominance would not exist. It is through domination that the first window of opportunity is given for a controlling force to install an overview of fear, which suffocates the recipient and opens up avenues of possibilities for controlling factors to be set in place. Through practice, this leads to the development of a hidden network of activity that corrals circumstances and neutralizes the possibility of growth and awareness.

“If you have fear you must be aware of three things. You are born alone, you live isolated, and you die alone. The second and third concepts, if focused on, are relevant for those who have fear in their life. When a child is born it is born without fear but when that very same child travels toward the inevitable conclusion of life, ninety-nine percent of the time there is fear of death. So why do we fear our death at the end when in the beginning there was no possibility of fear? A child is just there. The reason why there is fear is because one has not lived their full potential and within that realization feelings of remorse for not being the way one should have been bring a sense of loss. This sense of loss reforms and recreates itself into rigid arrogance that is sustained through justifications so one never has to face what one should have faced.

“When such an individual is ultimately confronted with the end of their life they do not have the calculative resource to let go of who they are so that they can become something more than what they were. Such people imprint their children with the same mechanisms of denial, to ensure through this replication that they do not have to face that which they have not done. This imprinting is energetic rape and those offspring, within their dysfunctional viewpoint, will perpetuate what they have learned and further evolve the intellectual conceptualizations that will enable them to entrap their environment within denial. This is the shadow’s mind that haunts the very fabric of humanity. The primary reason why humanity guards and protects these sites is that when they are revisited, they cause enormous amounts of regret, and if that regret is a state of realization, then we would have to admit that we have invested in the wrong elements, and for some this is more than devastating. For those in this position the idea of death is as frightening as the catharsis they avoid.

“We are the Architects of our own construct. The trick is to look back on that instead of looking forward and damaging everything in our path. It is best to stop and consider our options intelligently instead of blindly moving forward with the destructive imprint that does not allow the Architect full expression. These things will be explained to you in greater depth when we stalk that element which stalks us. Your task will be to awaken in those you educate the understanding that what they speak and what they do comes from somewhere other than themselves, because it is foreign to that emptiness we should possess as human beings.

“We are born alone and we should not fear to be alone as we live. There is a centralized focal point within all of us. It is invisible to our eye and impossible to touch. We cannot smell, taste nor hear this focal point but we can feel and adjust our perceptions appropriately to outline our inner integrity, through not compromising this inner feeling. That focal point is our inner child. I say to you, Lujan, stand within this premise that I am to give you.

“Give of yourself, except for that which weakens you. Accept what is given, but not that which compromises.

“If this premise is adhered to then the inner child will be free to outline its perimeter of integrity and through this one simple technique the deliberation of one’s true self will be arrived at. Upon this arrival one will be confronted with installations of fear that will preoccupy and attempt to inhibit growth: a cloak of sorts. At this crucial junction the cloak installed that inhibits renewal will reveal it’s mind and say, “How will my world be if I do not act in a way which is familiar? Will I lose what is dear to me?” Or will the seer within, which is that state of renewal, say, “Will I gain power in my life?” What must be remembered is that if an element of your life cannot survive under the premise just outlined then it was not meant to be there, for in truth it is not what leaves that makes us fear. It is what is activated within ourselves that we truly fear. The idea of loss that we have given to ourselves repetitively makes us cling to what is not right for us. What we have in all circumstances of fear is a self-perpetuating momentum, which can be transferred from an external force, and can be reinforced through internally repeating and fortifying our weaknesses. In both cases the recipient and the perpetrator lose power. We all know within ourselves how far to go, how much to give and how much to take before this part of us is damaged. If we see ourselves as an accumulation of momentive force and progressively activate the architectural element of observation, and learn to listen to the cues given, our feelings will give us arrival at a place of power. As this power accumulates it will become communal and in its sense of community will neutralize isolation.

Click here to read part two.